Thursday, 21 December 2017

जख्मों का एहसास








-राय साहब पाण्डेय

मुड़-मुड़ के ही सही निगाहें करम रखना,
नज़रें झुकाए बिना खुद से मिला सकना,
दुनियां की रीत देती है वहमों को बस हवा,
  देखा है लोगों को भ्रमों-जाल में फंसते मैंने |  


रिश्तों की डोर थाम के झटको न इस कदर,
उलझे हैं कोई बात नहीं सुलझेंगे एक दिन,
वक्त बीतेगा जख्म भरने का भरोसा तो है,
रिश्तों में पड़ी गाँठ को सिसकते देखा मैंने |


दिल के रिश्ते से बड़ा कोई रिश्ता नहीं होता.
अपना हो कोई गैर हो कुछ फर्क नहीं पड़ता,
मासूम आँखें मुस्कुराहटों की मुहताज नहीं,
   गैरों के लिए भी बेगानों को मरते देखा मैंने |  


    सूखी आँखों की नमी अश्क बन के यूँ ढरकी,   
कि गर्म बूंदों की जलन से हुए शीतल कंधे,
 बंद निगाहों में भी बहती गुबारों की लड़ियाँ,  
 नासूर जख्मों को भी देखा है पिघलते मैंने |

Friday, 15 December 2017

Icecreamwala



Icecreamwala

Laltoo is very punctual when it comes to earning his livelihood. But this is a compulsion and not out of choice. He gets up early in the morning and paddles his bicycle for ten miles to get his box filled at the ice cream factory. Riding an ordinary bicycle loaded with a wooden box full of ice cream on its carrier with no means of any supported device is no joke. Laltoo has his own device. His bicycle is equipped with a big carrier, not provided with the original bicycle. He bought a second-hand bicycle when he started his ‘business’ of selling ice cream. One old tube is always knotted with the carrier for fixing the box tightly with the bicycle. His robust jute bag, which hangs on the left side of the handle, works as a toolkit. This ‘toolkit’ contains wrench of various sizes and all necessary articles for fixing any puncture in the tube. The dusty road with scattered gravel and brick stones, some with very sharp edges, are enemies for these bicycles. A bicycle air pump is also fixed on the bicycle frame. Laltoo repairs puncture by himself. Earlier, on many occasions, in the absence of this arrangement, Laltoo had to walk for several miles before he could spot a bicycle repair shop. One new tube is also lodged in his toolkit as a spare for emergency use.

Laltoo reaches at the ice cream factory gate early to avoid the rush. He knows every watchman on the gate. His rapport with the watchmen is so good that he can sit with them in their gate cabin and wait for the factory to open. The watchmen also prepare morning tea for him and Laltoo pays in monthly contribution for his tea. Laltoo is often among the first few vendors whose ice cream box is filled. He has three compartments in his box for the different variety of ice creams, the bulk of them is just ordinary sweetened and colored ice cream bars while the other two varieties are a bit costly and meant for children of affordable parents and his premium customers. Laltoo’s customers are mostly the school children and they buy ice creams during their recess hour. Laltoo makes sure that he reaches the school gate well before the recess has commenced.
Today it’s the seventh day of the month. Many pensioners gather at the market post office for their monthly pension. Laltoo happens to know that pensioners are potential customers of his premium grade kulfi. Pensioners, on the other hand, wait for Laltoo’s kulfi if he is late. The pensioners were mostly retired from class III or class IV positions from local bodies or state governments of nearby towns. However, some of them had superannuated from far off places and chose their native villages as their preferred place of settlements. They were often made to wait for their pensions. They used to gossip and share their rich experiences of long service with each other. Laltoo is not very busy here and used to pass his time in the company of these senior citizens and was the biggest beneficiary of the pensioner’s tale. As the recess time approached near, he quickly proceeds to the school gate.
Group of students used to flock around Laltoo’s ice cream box. The taller ones used to take benefit of their height and panache of studying in senior classes and the younger ones were often pushed behind. Sometimes the senior students took pity on the young ones and help them secure their prized ice cream before the box was empty. Laltoo is very kind by nature. His eyes often fall on the small boys not being able to penetrate the crowd. He calls them and gives them the ice cream. Those lucky to buy ice cream move to their classes back. There was no question of girls students to come out of the school gate and dare to buy ice cream in this peak hours. They would idle in the classroom even during the recess period and ate whatever they had brought. Often they brought parched gram and jaggery for their tiffin. In those days, there was no concept of tiffin-box. The girls would move in groups and rarely spoke with the boys. Their education in villages would be limited to passing middle school and even the brightest of girls would rarely take admission beyond the tenth standard. They would be married off before they reached the fifteenth year of their age. Some of the boys move to the nearby hearth hut run by an old woman for roasting of the raw gram, maize or any other grains available in their homes for tiffin. Here too, the crowd would be big enough for the weak ones to get access to the old women for roasting their grains. By the time these junior students get access to either Laltoo’s ice cream or this old woman’s hearth, the bell would ring indicating the end of the recess. If on any day, Laltoo’s ice cream didn’t sell fully, he would barter his ice cream for grains in the villages through which he passed. By three o’clock, he would be back home.  

Laltoo’s father, Sitaram, had half an acre of land inherited from his ancestors. He used to produce vegetables from his farm and sold the produce in the market and nearby villages. This was the only source of income for the family. Once, Laltoo’s mother, Savitri, was going to the marketplace for selling the vegetables from her fields, a truck from behind could not control its speed and hit her in the right leg. The impact was so severe that she lost complete sensation in half her body.  Laltoo was two and his sister was five then. Savitri was to be hospitalized in the district civil hospital for treatment. Even after several operations and months-long treatment, there was hardly any improvement in her condition. Although, this was a state-owned hospital, yet the cost of medicines were exorbitant for Sitaram. As a result, part of the ancestral land had to be mortgaged for meeting the hospitalization cost. She remained bedridden and seeing no hope of improvement, she was discharged from the hospital. Sitaram was emotionally devastated. His wife, so far an asset in the family household, became a burden on the resources. Half of the land was gone, the remaining was hardly sufficient for running the family expenditure. The regular expenditure on Savitri’s medicine was an additional load.
Laltoo was too young to realize this hardship then. His sister, Sitara, at a tender age of about six, became in-charge of the household. Initially, some relatives came and helped, but it soon fell on Sitara and Sitaram. Sitaram was hand to mouth in meeting two square meals for the family. Much to the chagrin of Sitaram, he couldn’t afford a decent food and clothing for his children what to speak of education! When Laltoo was six years old, he could go to the village school but dropped out after the fifth standard. Sitara remained illiterate. To meet even the basic needs of the family, both father and son were working in the field. Laltoo, however, started working on a local brick kiln to supplement father’s income. His mother’s health deteriorated further and soon left this world of suffering.

Sitara’s marriage was of greatest concern for her father. In rural India, in those days, and even now in some parts of India, the girl child was considered a burden and let off in marriage as soon as a suitable groom is found. However, for Sitaram, Sitara was his darling. She was the star of the house. A thought for a moment that Sitara would leave the house, was unbearable to Sitaram and Laltoo. But, how that could be avoided!  On the suggestion of a relative, Sitara was married to a trader in the same community. The remaining land was also mortgaged for meeting the marriage expenditure. In due course of time, Laltoo’s marriage was also solemnized and soon the couple was blessed with a son. Sitaram was happy but worried as well.

On one evening in the winter when the duo was basking before the bonfire under the Neem tree, Sitaram asked Laltoo, “Son, now we are the landless labors, I have mortgaged the land I never bought. This thought always haunts me. I am worried how shall I face my ancestors when I have gone from this world? I owe them a lot. I wish I could get my land revoked of the mortgage. I remained illiterate, but you can at least read and write. You promise me that you will send your son to school and let him study as much as he could. Through my experience from life, I could understand that education alone can be the liberating force of a man. Without knowledge and learning, we will never get respect in the society. You remember my words of advice. These words will guide you in the time to come. I am old enough to survive for long. I am also convinced that by working in the field or at the brick kiln, you can never earn much to support the education of your children. Try and start some business, even smallest one and God willing, with your hard work, you will succeed. ” Laltoo couldn’t sleep that night. He was engrossed in his thoughts, “How did my father, an illiterate man, advise me for my future in such a compendious manner and why now? Will he not live longer? What business can I start?” Next day he didn’t go to brick kiln. Suddenly, he remembered his maternal uncle, whose house was near to the ice cream factory. On his advice, he made up his mind to start selling ice cream.

Time passed by. Laltoo got his son, Ramesh, admitted in the same school where he sold the ice creams to the students. He expanded his small business and started taking the contract for providing catering facilities during marriage season or any occasion of soiree in the villages around the market. Now he is a proud owner of an ice cream shop in the market. His land is free from mortgage. People talk about his success story and respect him for his hard work in overcoming the sufferings. But Laltoo still prefers to be called as Icecreamwala. He says, “This newfound surname is my identity. This reminds me of the hardships my parents underwent.” Laltoo’s success has made him humbler. His only wish is to get his son highly educated.

Ramesh is a bright student. He devotes himself fully to his studies. But, students being student call him “the son of an Icecreamwala”. This often hurts him. He complains to Laltoo, “Father, some of my classmates do not address me by my name and instead call me Icecreamwala. I don’t like this.” Laltoo thinks for a moment and then speaks, “Son, never mind. Icecream has earned us our livelihood, being called a son of an Icecreamwala is the reality of your life. The title that let you feel humiliated today will surely be a moment of pride one day. Remember, no job on earth is small or bad if done with honesty and sincerity. The same boys will surely feel proud of you and take your name with respect when you succeed in your studies and in your mission.”

Ramesh had a profound effect on him after listening to the speech of his father. Henceforth, he never complained about being a son of an Icecreamwala. Ramesh passed High School examination with distinction and took admission in a city college for a pre-university course. Here his identity got modified to a bright student from a village. No one is bothered about his modest background. To his classmates, he is Ramesh. Whatever he does he always remembers the words of his father and analyses the impact of his action. When he passed his Bachelor degree in engineering, he scored the highest ever marks in the college and was awarded the Gold medal for his achievements. His parents were present on the occasion. The director of the Institute proudly invited the parents of Ramesh on the dais and introduced to the chief guest of the occasion. Laltoo never had been to such a function and was unaware of the formalities of the occasion. He could not control his emotions. He was sobbing! However, when he was invited to say a few words on this happy moments, he was lost in thoughts and for a moment couldn’t utter a word. After a while, when he gathered courage and remembered what his father had said about the value of education and from his own experience from life, he started, “l am not an educated man. I am an Icecreamwala and can hardly read and write, but my father told me the value of education. I still remember his words. Without education, a man can never earn respects. Education is an ornament of the human being. It is the first step for liberation from worldly pains and disparity.”  Now, from my own experience of life that I have lived so far, I can say that “Life is an exam where the syllabus is unknown and question papers are not set.”  Turning towards the students, Laltoo said, “Today, you are entering into an open world where there is no boundary wall of a college. The world is full of problems and you have to apply your mind to solve them. Life problems have different solutions at different occasions. God bless you all.” With these words, Laltoo folded his hands and sat down.

The Hall reverberated with a huge applause and Laltoo got a standing ovation. It was an amazing moment for Ramesh. He was dazed. His eyes were wide open. He never knew his father has learned so much from his life. His confidence knew no bounds and was ready to face challenges ahead. He was simply proud of being a son of an Icecreamwala and decided to change his name.

Ramesh is now known to the world as Ramesh Icecreamwala.


बनारस - दिल से



-राय साहब पाण्डेय

जो बात बनारस को अन्य नगरों से जुदा करती है, उसमे तीन-चार बातें बेहद ख़ास हैं | प्रथम तो यह कि इसकी गिनती विश्व के अति प्राचीनतम नगरों में की जाती है और इसके इतिहास में एक निरंतरता है | दूसरे यह कि यह नगरी हिन्दुओं के लिए हमेशा से एक सबसे पवित्र धार्मिक स्थल के रूप में स्थापित है | इन दो प्रमुख कारणों के अलावा भी एक और कारण है जो इस शहर को अतिविशिष्ट बनाता है- एक वह है बनारसी अल्हड़पन और यहाँ के घाट, खासकर धार्मिक अनुष्ठानों और पर्यटन की दृष्टि से | क्या देशी, क्या विदेशी सभी सैलानी घाटों पर मुस्कुराते हुए ही मिलते हैं | विदेशी पर्यटक भले ही धार्मिक क्रिया कलापों में बढ़-चढ़ कर हिस्सा न लेते हों पर गंगा के लिए उनकी श्रद्धा और मान्यता किसी से कम परिलक्षित नहीं होती | हर कोई यहाँ के पल-पल को कैमरे में कैद करने से बाज नहीं आता |

आज घाट पर दो फ्रांसीसी पर्यटकों से मुलाकात हो गई | दोनों ने आदरपूर्वक माथे पर भरपूर तिलक लगा रखे थे | उनमें से एक के हाथ में गिटार जैसा एक वाद्य यन्त्र भी था जिसे वह गंगा के पवित्र जल से बार-बार स्पर्श कर रहा था और उसका दोस्त इसका वीडियो बना रहा था | ऐसा प्रतीत हो रहा था जैसे वह गंगा और गंगा जल के प्रताप से भलीभांति परिचित हो | जरा भी संशय की गुंजाइश नहीं | आस-पास के क्रिया-कलापों से सर्वथा बेखबर | उनके इस भाव की तल्लीनता को निहारते हुए मैं आगे बढ़ गया |  

आगे का दृश्य अद्भुत था | एक नाव दशाश्वमेध घाट की तरफ से आ रही थी | बिकुल खाली | केवल अकेला नाविक उसे खेता हुआ तुलसी घाट की तरफ अपने में मस्त सबसे बेखबर | उसके लापरवाह निर्गुण आलाप के स्वर और लय की मधुरता किसी को भी बरबस अपनी ओर आकर्षित कर सकती थी | ऐसे में मैं क्या कोई भी उसकी उपेक्षा नहीं कर सकता था | निर्गुन के बोल कानों में गूंजते रहते हैं:
भंवरवा के तोहरे संग जाई,
आवत बेरियां सब कोई जाने,
देत रहे हैं बधाई,
अरे जाते वकत केहू ना जाने,
कोऊ ना गोहराई,
भंवरवा के तोहरे संग जाई |
इसके लिखने वाले का तो पता नहीं लेकिन गाने वाले का नाम मैंने अवश्य जान लिया | भौमे निषाद का अपना एक अलग अस्तित्व है, वे निषाद राज तो नहीं पर जिन निषाद के नाम पर निषादराज घाट है, उनके सच्चे वंशज अवश्य हैं |



घाटों का आनंद लेते हुए आगे बढ़ा | यहाँ साधुओं का जलवा खूब है | भारी-भरकम चन्दन लिप्त माथा और प्रबाहु, बगल में त्रिशूल और बढ़ी हुई जटाओं और कमंडल  से लैस घाटों की सीढ़ियों और चबूतरों पर बैठे, जाड़े की ठंढ में धूप सेंकते, कुछ गंगा को तो कुछ पर्यटकों, खासकर विदेशी पर्यटकों, को निहारते हुए बहुतायत की संख्या में मिल जाएंगे | ये साधू विदेशियों के लिए विशेष आकर्षण का केंद्र होते हैं | इनके साथ सेल्फी लेना और इनका फोटो खींचना इन पर्यटकों का मनभावन काम होता है | ये साधू भी अपनी उपयोगिता और कीमत जानते हैं और उचित मूल्य भी वसूलते हैं | आख़िरकार, बेवजह कौन किसी के कैमरे और ड्राइंग रूम की शोभा बनना चाहेगा? हाँ, अगर कोई विडियो बनाना चाहता है तो मोटी फीस तो बनती ही है ! ये पर्यटक भी कम उस्ताद नहीं हैं | कुछ आशीर्वाद की मुद्रा में इनका फोटो खींच लेते हैं और बदले में आशीर्वाद लेने के लिए इनका पैर भी छू लेते हैं | अब बताइए, भला कौन साधू नहीं पिघल जाएगा? गद्गद साधू आशीर्वाद तो देता ही है, साथ में फीस में मनचाही रियायत भी, मतलब फीस श्रद्धानुसार | एक कैनेडियन पर्यटक के साथ कुछ देर तक टहलते हुए ऐसा ही नज़ारा देखने को मिला | बाद में एक दिलचस्प दृश्य भी देखने को मिला |

एक साधू बनारस की तंग गलियों के मध्य एक खाली पड़े बेंच पर बैठा था | सामने से कुछ विदेशी पर्यटकों का हुजूम गुजर रहा था | सबसे पीछे वाले पर्यटक ने जैसे ही उस साधू का फोटो लेने के लिए अपना कैमरा सेट किया, साधू ने आशीर्वाद की मुद्रा में अपना दाहिना हाथ उठा कर पोज़ दे दिया | पर्यटक ने ‘थैंक यू’ कहा और आगे बढ़ा ही था कि साधुजी ने अंग्रेजी में कहा, “Give me money” | पर्यटक भी घाघ था | पैंट की जेब से एक सिक्का निकाला और साधु के हाथ में थमा दिया | साधू की प्रतिक्रिया देखते ही बन रही थी | साधू ने सिक्के को पर्यटक की तरफ उछालते हुए फेंक दिया | घोर अपमान और ऐसा तिरस्कार ! वह भी किसी साधू का ! पर्यटक, बिना पीछे देखे, आगे बढ़ चुका था | साधू खिसियाते हुए बुदबुदा कर बोला, “एक रुपया कौन देता है?” मैंने भी वहाँ से खिसकने में ही भलाई समझी | पता नहीं साधू ने रास्ते में पड़ा एक रूपये का वह सिक्का उठाया या नहीं | यह देखने का दुस्साहस मुझमें तो नहीं था |
ऐसे ही थोड़े न सदियों से बनारस के घाटों का आकर्षण बना हुआ है ! बनारस के घाट सचमुच हर तरह से सार्वलौकिक हैं |

 
  

  

Thursday, 7 December 2017

Panch Ratna Temple, Varanasi



Panch Ratna Temple, Varanasi
-Ray Saheb Pandey

This temple is one among numerous temples in Varanasi. Situated at the Pandit Madan Mohan Malviya road, linking Durga Kund and Assi, this beautifully carved sandstone structure, known as Panch Ratna Temple, is perhaps one among the most neglected temples in Varanasi. It is beyond comprehension that the premises of this temple is inhabited by residents and also by a hotel. It is unfortunate that not much information about this temple is available on the internet. The Google search, however, revealed that the devotees visit this temple to seek the following:

 Salvation, Wealth, Knowledge, Relief from diseases and Purchase of vehicles. The association of these five wishes with this temple may be the reason for its very name “Panch Ratna.”   


The most pathetic part is that the residents staying in its compound use the outer walls of this marvelous temple for drying their clothes. Though the name of the hotel is prominently displayed, nowhere on the road, is the name of the temple mentioned. One may rightly wonder why this neglect of this temple in the city of temples? Hope someone may throw more light on this.  

Dated 15,12,2017

There is another Panch Ratna Temple, dedicated to Lord Shiva at Assi Ghat.
At this temple, a pujari performs the rituals of worshipping Lord Shiva and visitors also visit this temple regularly.


Look at the style of the temple. Both these temples are alike accepting for the size and height!

इंतजार




इंतजार


सड़क के किनारे, कूड़े के ढेर पर बैठे फटेहाल ठिठुरते भिखारी को,
एक अदद कम्बल की गर्मी का,
और इठलाते हुए बंदरों के नसीब का,
बिन मांगे जिन्हें मिलते हैं खाने को स्वादिष्ट केले |

गंगा के किनारे उजाले में जलती हुई बत्तियों को बुझने का,
अँधेरे में जिन्हें गुमान था रौशनी बिखेरने का,
और मुक्तिदायिनी गंगा को मुक्ति का,
गंदे नालों और धोबियों द्वारा धोये गए मैले कपड़ों से |

किले के पिछवाड़े जमी हुई कड़क मिट्टी को धुलने का,
अपने ही साथ लाई हुई फिर से उसी बारिश के पानी का,
और किले की शानदार, जर्जर हुई दीवारों को मुक्ति का,
अनचाहे उगे हुए पीपल के पेड़ों से |  

शौच में मस्त गंगा के किनारे पर 
टकटकी लगाए हुए  नगरवासी को,
और कुछ सूखे कुछ ताजे पंक्तिबद्ध मानव मल-मूत्रों को,
स्वच्छ भारत के मसीहे का |

सबसे बेखबर, बेपरवाह औरों को कोसते हुए,
आलसियों को बी पी एल की सुविधा के जुगाड़ का |

-राय साहब पाण्डेय